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“These days, nearly anything fashioned or put forth by black people gets referred to as “hip-hop,” even when the description is a poor or pointless fit. “Hip-hop fashion” makes a little sense, but even that is confusing: Does it refer to fashions popularized by hip-hop musicians, like my Lego heart pin, or to fashions that participate in the same vague cool that defines hip-hop music? Others make a whole lot of nonsense: “Hip-hop food”? “Hip-hop politics”? “Hip-hop intellectual”? And there’s even “hip-hop architecture.” What the hell is that? A house you build with a Hammer?

This doesn’t happen with other genres. There’s no folk-music food or New Wave fashion, once you get past food for thought and skinny ties. There’s no junkanoo architecture. The closest thing to a musical style that does double-duty as an overarching aesthetic is punk, and that doesn’t have the same strict racial coding. On the one hand, you can point to this as proof of hip-hop’s success. The concept travels. But where has it traveled? The danger is that it has drifted into oblivion.”

http://ift.tt/1icDKYU

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A few summers ago one of my best friends invited me up to what he affectionately called his “white-trash cabin” in the Adirondacks. This was not how I described the outing to my family. Two of my Jewish acquaintances once joked that I’d “make a good Jew.” My retort was not, “Yeah, I certainly am good with money.” Gay men sometimes laughingly refer to one another as “faggots.” My wife and her friends sometimes, when having a good time, will refer to one another with the word “bitch.” I am certain that should I decide to join in, I would invite the same hard conversation that would greet me, should I ever call my father Billy.

A separate and unequal standard for black people is always wrong. And the desire to ban the word “nigger” is not anti-racism, it is finishing school. When Matt Barnes used the word “niggas” he was being inappropriate. When Richie Incognito and Riley Cooper used “nigger,” they were being violent and offensive. That we have trouble distinguishing the two evidences our discomfort with the great chasm between black and white America.

http://www.nytimes.com/2013/11/24/opinion/sunday/coates-in-defense-of-a-loaded-word.html?ref=todayspaper

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One decade after “Saturday Night Live” began in 1975, it added the first black woman to its primary cast. Danitra Vance, a gifted downtown actress and Second City veteran, lasted just one season.

“Saturday Night Live” later cast Ellen Cleghorne (1991-95) and Maya Rudolph, a biracial star who left in 2007. And that’s it. In this context, it’s no wonder that the cast member Kenan Thompson set off a debate this month when he explained the show’s dearth of black women this way: “It’s just a tough part of the business,” he told TV Guide. “Like in auditions, they just never find ones that are ready.”

Let me state the obvious: That “Saturday Night Live,” once home of the Not Ready for Prime Time players, has hired only three black women for its main cast— in addition to Yvonne Hudson, a featured player in 1980 — in four decades says more about the show than about the talent pool. That doesn’t mean that the show’s executive producer, Lorne Michaels, discriminates so much as he doesn’t put a premium on this kind of diversity.

http://www.nytimes.com/2013/10/30/arts/television/for-snl-cast-being-diverse-may-be-better-than-being-ready.html?ref=todayspaper

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