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Some people say that because it’s so hard to put a dollar figure on such benefits, this principle is of little practical use in Detroit. But the benefits must be substantial — how else to explain the extraordinary efforts of private donors to save the collection?

Fortunately, costs are easier to estimate, and those for displaying a painting derive largely from its market value. Consider “The Wedding Dance,” a 16th-century work by the Flemish painter Pieter Bruegel the Elder. Detroit museum visitors have enjoyed this painting since 1930. How much would it cost to preserve that privilege for future generations?

A tidy sum, as it turns out. According to Christie’s, this canvas alone could fetch up to $200 million. Once interest rates return to normal levels — say, 6 percent — the forgone interest on that amount would be approximately $12 million a year.

If we assume that the museum would be open 2,000 hours a year, and ignore the cost of gallery space and other indirect expenses, the cost of keeping the painting on display would be more than $6,000 an hour. Assuming that an average of five people would view it per hour, all year long, it would still cost more than $1,200 an hour to provide the experience for each visitor.

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“But anyway, did you hear about the time Beyoncé rejected a work by Lena Dunham’s mom? A fun anecdote: Jay Z wanted to buy “Walking Gun,” one of the most famous images by noted feminist artist Laurie Simmons, which depicts doll legs sticking out of the end of a pistol. (And you thought Tiny Furniture wasn’t autobiographical!) But once it arrived, Beyoncé promptly shipped it back, opting for a less gun-glorifying piece with a perfume bottle on it.”

http://ift.tt/1f5a1nn

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“It was not quite a lecture on contemporary art or postmodern sensibility, but in Federal District Court in Manhattan on Thursday, the painter and sculptor Jasper Johns discussed his methodology, corrected a lawyer on the pronunciation of the artist Robert Rauschenberg’s name and said, quite firmly, that he had never authorized a foundry owner to reproduce one of his famous works depicting the American flag.”

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“So, for many art forms, it is indeed true that “anyone could do that”, in the sense that anyone has the technology or technique to hand to execute the idea. It has become possible for more and more people, often untrained, to express their creative imagination as doing so has become less and less dependent on technical expertise. However, not everyone can have the ideas, the eye or the ear to come up with something worth making real. That core of invention remains elusive, beyond most of us most of the time. The best answer to the moan “I could have done that” remains “but you didn’t”. No one else came up with the geometric lines and block colours of Mondrian before he did, not because they lacked the skill, but because they lacked the vision. Technology and trends in art have not, therefore, made really good art more democratic, they have simply widened the membership of the elite.”

http://ift.tt/1iqOuG6

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“Graffiti art, let’s remember, is purposefully one of the less controlled and more transient of art forms. It is inherently communal, whether in the enjoyment or in its genesis and longevity. Performance art, of course, is more fleeting by definition, but both graffiti and performance art take away much of the control from the artist, whether limiting themselves in time or creating a painting that will necessarily be under the community’s control. Both though, tend to raise a strange frustration in people, perhaps because these forms so diverge from our traditional notions of art as eternal, as belonging in a museum. Graffiti takes the city as its canvas, the walls, alleyways, and windows of lived life, an intrusion of art into the stuffiness of the city, but always as part of the city. To then treat it as an objet d’art, to quarantine it off, transforms it and takes it out of its natural and proper context.”

http://www.guernicamag.com/daily/joe-winkler-objectified/

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“He’s taking this Bansky — to the bank!

The owner of a Queens auto-glass shop made off with the British street artist’s latest work Tuesday afternoon in response to a big-bucks bid to purchase the piece.

Bernardo “Choco” Veles enlisted about 20 pals to help dismantle and remove Banksy’s makeshift sculpture of the Great Sphinx of Giza just hours after it appeared near his Willetts Point business.

“A big gallery truck pulled up and offered me money. He gave me a card,” said Veles, owner of Choco Auto Glass.”

http://nypost.com/2013/10/22/shop-owner-sells-off-banksy-sphinx-statue/

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On October 13, the infamous street artist Banksy attempted to sell $60 canvases (worth tens-of-thousands of dollars each) to unsuspecting New Yorkers. In seven hours, he had just three customers.

When news of this broke, the story took over New York. In that echo of media hype, we saw an opportunity for a little mischief, and a chance to make a statement about the nature of hype, public personas, and the value of art.

After a lot of hustle, Lance Pilgrim ( @TheElroyJenkins ) and I, with the help of film maker George Gross ( http://vimeo.com/georgegross ) recreated the Banksy stall one week later.

Same price. Same images. Same location. Everything was the same—we even got Lance’s father Michael to be the salesman. Everything was identical…except for two things:

• The public consciousness had changed.
• Our work was completely worthless.

We were open about this. Our sign said “Fake Banksy.” Mike assured every customer that it was fake. Each canvas even came with a legally notarized “Certificate of Inauthenticity,” claiming that what they bought was not an original Banksy.

It didn’t matter.

We sold everything in less than an hour. Including the price sign.

http://fakebookfriends.com/blog/fake-banksy-sells-out

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Banksy’s murals are most often public art drawn – illegally, in some cases – on private property. This raises issues of ownership and preservation.

Amy Adler, professor of art law at New York University, suggests that “amendments to planning legislation are therefore a possible next step”, in order to empower public authorities to preserve art in public spaces.

In Los Angeles, legal proceedings were brought when a large mural by the artist Ed Ruscha, on private land, was suddenly painted over. This was one of the few instances in which a work of public art was protected under federal visual artists rights regulations, preserving the work even if the ownership of the physical property changes.

Adler contends, however, that in Banksy’s case, “for this to apply, Banksy himself would have to file for protection, which given his penchant for anonymity and illegality of his graffiti, he does not do”.

When a mural has been put on a publicly owned space, local authorities have greater power to decide what to do – in some cases, they have taken on the task of preservation themselves. In 2006, Bristol city council polled residents when a Banksy image appeared on a public clinic: 97% said they wanted it to stay.

http://www.theguardian.com/artanddesign/2013/oct/06/banksy-new-york-murals-law

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It remains a commonly held belief that for hundreds of years people didn’t smile in pictures because their teeth were generally awful. This is not really true – bad teeth were so common that this was not seen as necessarily taking away from someone’s attractiveness. Lord Palmerston, Queen Victoria’s whig prime minister, was often described as being devastatingly good-looking, and having a ‘strikingly handsome face and figure’ despite the fact that he had a number of prominent teeth missing as a result of hunting accidents. It was only in later life, when he acquired a set of flapping false teeth, that his image was compromised. His fear of them falling out when he spoke led to a stop-start delivery of his speeches, causing Disraeli to openly poke fun at him in parliament.

Nonetheless, both painters and sitters did have a number of good reasons for being disinclined to encourage the smile. The primary reason is as obvious as it is overlooked: it is hard to do. In the few examples we have of broad smiles in formal portraiture, the effect is often not particularly pleasing, and this is something we can easily experience today. When a camera is produced and we are asked to smile, we perform gamely. But should the process take too long, it takes only a fraction of a moment for our smiles to turn into uncomfortable grimaces. What was voluntary a moment ago immediately becomes intolerable. A smile is like a blush – it is a response, not an expression per se, and so it can neither be easily maintained nor easily recorded.

http://publicdomainreview.org/2013/09/18/the-serious-and-the-smirk-the-smile-in-portraiture/

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